The Faith and Friendships of Teenage Boys

This post is reblogged from Allan Hugh Cole, Jr., author.  As I contemplate initiating the next Essays on Childhood series, I am grateful for Allan’s mentoring role in my life and for his considerable talent in revealing the mysteries of the human heart and mind.

My next book, The Faith and Friendships of Teenage Boys (Westminster John Knox Press), coauthored with Robert Dykstra and Donald Capps, will be published next summer. It follows-up on our previous book, Losers, Loners, and Rebels: The Spiritual Struggles of Boys (Westminster John Knox Press, 2007).

This new book focuses on the intimate and faithful friendships that teenage boys form with other boys, especially with a “best friend.” Recognizing that boys at this age experience a deeply felt need for a personal faith to guide and sustain them as they look to the future, we show how a close friendship assists them in their search for such a faith.

Drawing on contemporary boys’ reflections on their intimate friendships, we explore how faithful friendships foster a deeper faith and trust in God, help a boy maintain his psychological and spiritual well-being in a time of uncertainty and self-doubt, and support his efforts to discover his true identity.

We also show how “best friendships” help boys navigate and subvert certain stifling masculine norms of church and culture, especially those that undermine their desire for physical as well as emotional intimacy, a desire that underwrites the profound truth of incarnational theologies.

Finally, we consider the boy’s need for a close friendship in helping him cope with disruptions that may be occurring in his life due to family relocations and separations, and with the clashes of personal values he experiences in encounters with other teenage boys.

This book is particularly aimed at pastors, teachers, vocational counselors, parents of teenage boys, and men who seek to reconnect with the teenage boy they left behind as they entered adulthood.

Truman and Me (epilogue) by Julian Martin

The big old wonderful house burned to the ground. Uncle Kin died while I was a student at West Virginia University, and Charlie died a few years later when I was in San Francisco being mistaken for what Time magazine designated as a “hippie.” I hitchhiked home from San Francisco via Canada and made it to Grandma’s one day after she spent her first night ever alone.

This was me shortly after hitchhiking home from San Francisco in 1971.

Grandma and I lived together for a year. She helped me tame my mule, taught me family history, gardening, and the names and uses of wild plants. By example she taught kindness. I gleaned all the family history I could. I put new tar paper on the leaking cupola roof and replaced the rotting boards in the hay loft and cleared out the decades of manure that was causing rot in the big foundation logs. During that one summer with Grandma, my girlfriend  raised hogs and two so-called hippies from Iowa raised an organic garden with 1500 tomato plants. A blight made sure we didn’t get rich on tomatoes.

Grandma died and I sobbed as I testified graveside that she was special, that without reservation she loved us all. She was our saint, our rock. Grandma Ethyl Atkins Barker and Uncle Kin Barker were saints who smiled into our lives. They both unconditionally loved us all, and for Grandma that even included one of our cousins who stole her pain pills.

Some of Grandma and Charlie's progeny. Uncle Truman is in the back row beside Grandma who is beside Charlie. My mother is next to Charlie and Dad is holding the baseball bat. That is the Kanawha River in the background.

Uncle Truman in front of the barn, spoofing us, pretending to be a farmer.

Our home place is now under siege. Bull Creek is devoid of people, hardwood trees, ginseng, yellow root, and most other native plant and animal species. It is empty. The mountains above it have been strip mined along with my memories of Uncle Kin’s cabin and huckleberry picking. Ashford Ridge running from Ashford to Bull Creek has been scalped by mountain top removal strip mining. Behind our homeplace and just over the mountain on Fork Creek, mountain top removal strip mining is closing in on us.

Ashford Ridge, decaptitated

A distant cousin sold the mountain across the river from our homeplace to a coal company. It is probably too much hope to expect that it won’t be destroyed like Ashford Ridge and Bull Creek.

When Truman and I are gone, I hope the heirs love the homeplace like we do and resist the coal companies when they come with offers of money in exchange for Grandma’s farm. I hope they follow the example of our progenitor Isaac Barker, who told the man buying up mineral rights on Coal River: “You are Skinner by name, and skinner by trade, but you will not skin old Isaac Barker.”

Isaac spoke truth to power and refused to sell his mineral rights.  My hope is that my stories and my family history will keep that truth-telling alive in future generations.

Strip mining on Bull Creek

All photo credits: Julian Martin

See A Better West Virginia for more on Blair Mountain and the history of coal mining and labor relations.