In a recent public conversation about young educated people leaving West Virginia to find their fortunes elsewhere, I heard someone say, “Maybe someday they will appreciate the security of these mountains.” The word security struck me as strange, and so I asked the speaker what she meant. “That word you used, security, why did you choose that word? Because I don’t see this place that way. Help me understand.”

She never answered me, and while I thought several times about going back to prompt her again, I let it end there. I let the question linger in the air because that is its natural place. It is a place between mountains like echoes.

This place is security.

Why do you say this is security?

Silence. Repeat the assertion. Repeat the question.

And so my heart returns to Charles Edward. I do not know very much about him at all, but in some ways I think I know enough. He was the father of 10 children. He had one devoted wife. He was a coal miner in West Virginia and he died at a young age. I imagine he gave his all to the people he loved, and that all probably meant very little of his true self left over for his own use. As a mother, in some ways I can relate to that. I imagine him drifting off at night to a hard-earned rest: Did he dream of his own boyhood, of what he thought the world would bring? Did he drift off to sleep in pleasant thoughts of life beyond the mines, or did he struggle with nightmares of never seeing light again? Though I don’t like to think of it, I worry that my great-grandfather was caught in the echoes.

This place is security.

Why do you say this is security?

Silence. Repeat the assertion. Repeat the question.

Charles Edwards’ youngest son was my grandfather. He died this year, the last of the ten. He will be buried in Fayetteville earth with many of his brothers and sisters, though I don’t know in this moment where his father lies. He probably lies in the ground in Fayetteville with his family. His bones are melding with the land by now, a strange and lovely constitution of former miner, father, husband and mineral. There is poetry in the idea that a miner returns to the earth, lends his elements to reconstituting the very place from which he took value.

As I bury my own grandfather, I think of Charles Edward. I wish I could have been there, could have seen his body laid to rest, could have cried for him on the day he went into the ground for the last time. He hasn’t been much of anyone to me most of my life because he was literally cut out of the picture. He has been a ghost. It is not for me to judge why he has had no real presence with the living until now, but it is for me to call him up, now. It is for me, his great-granddaughter, to pull back the thin muslin curtains and call his name. It is for me to call out to my silent great-grandfather in my own moment of decision. I need him to talk to me.

What do you think I should do? Your great-great-granddaughter is here now. By the way, she’s gorgeous, I wish you could see her ride Lopaz, the wooden gliding horse you used to have for your own children on the porch in Fayetteville. Remember Lopaz? I wish I could know you knew Lopaz was making this generation of children happy. Did you make this horse? Buy it with the little non-scrip you had?

But I’m losing my place. What I want to know is what you think I should do right now. My husband has a calling to Vermont. It’s far away, but it’s mountains. Really nice mountains. And the work is all about helping people find good things to do that don’t compromise the life they want. He’ll be trying to help make fathers of ten children sleep easier at night. You’d like what we are doing. I think you would like it.

What was that you asked? Do we win, does your great-great-granddaughter win? I know why you ask that question, and I forgive you. I forgive myself for wanting to say yes. I think at the end of the long goodbye, my answer to you and to myself is that she one day will not recognize the question. She will live in such a way and in such a world that she tilts her head at the idea of winners and losers. There is very little, Charles Edward, that I can give you. You are gone in most definitions of a life, and yet here I am writing about you and feeling motivated by your spirit. I give you all I can around shaping the future.

This place is security.

Why do you say this is security?

I say it is security because it does not change. I say that which does not change should be evaluated with a keen eye and unsentimental heart.

I say security is something to be challenged.

And I say letting go of this place hurts the heart, but only as the sunlight hurts one’s eyes when he walks out of the mine, and into his family’s future.