This World Is Not My Home by Jeremy Paden (part 4)

IV.

Our family collected songs about heaven like some people collect teaspoons. They marked and measured moments in our lives, like the dirge we learned around the time Mom went blind in one eye.

The world you know as a child is the one given you. You move because your parents move. You are from here or from there because your parents tell you so. You grow up in a religious group and are told it began on Pentecost Sunday and you believe this to the point of arguing in fifth grade with Catholics about primacy of origin, utterly ignorant that Campbell and Stone were 19th century Americans and that your particular religious group was born in the hills of Kentucky. Children live and move about in a world presided over by adults. The lucky ones never have to call into question that world, get to bounce about enveloped in love, oblivious to most anything but their wants. We were lucky and parental love covered over many sins.

I remember aspects about Mom’s blindness. How the morning she woke up and couldn’t see we were in a mountain village, several hours north of Managua. Dad had been holding a health clinic. We’d been sleeping in our Volkswagen camper. I remember our leaving Nicaragua, the time spent in Houston, the parents going to see specialists, the miracle of Mom’s sight regained. I think I remember their having talked about it that morning. I’m rather sure we headed back to the capital early. They probably talked about it all the way home and then long into the night and for many nights. But I don’t remember. Maybe they kept this from us. Maybe a mother touched by blindness was, for us children, inconceivable. As a child it’s hard to see beyond your own needs and desires.

Who can remember what street we were on? Dad was driving the Volkswagen they bought anticipating van-fulls of Nicaraguan brethren and sistren. And there always were. We often fulfilled Christ’s injunction to let the soldier ride along. But on this morning or afternoon, it was only us. Dad was recounting a nurse flirting with him. Only more. Even at seven I knew that overt and blatant propositions were improper. But I wasn’t worried. Mom and Dad were in their golden years and talk flowed between them like light. They trusted each other, were faithful to each other, and could talk about anything. This I do remember; but I don’t the worry about Mom’s blindness.

And yet, that song. One more step, one more step in faith, forward brother, forward, our prize waits for us in heaven. Like I said, a funeral march, each measure dragging like a tired foot up a hill. And mother, eyes closed, singing, One more stepForward brotherThere’s a prize.

This World Is Not My Home by Jeremy Paden (part 3)

III.

Patriotism has always made me uncomfortable. Growing up as a U.S. American in Latin America where ancient, local oligarchies and modern U.S. corporations collude for power and wealth, I distrust the Puritan national myth. Though my family’s whitening was much too successful for us to claim Native American heritage (though this did not keep my grandfather from telling all about his ¼ roots), I know enough to disbelieve the myth of the moral foundation of our country. I avoid church on holidays like July Fourth and Memorial Day. I can’t tolerate the religion of nation; it seems idolatrous to me. This discomfort comes, I suppose, with the territory, with being raised a wanderer.

I don’t fault Pat her love of country. We’ve all been taught to love our homeland. And, when asked, “Where are you from?,” most of us answer without hesitation. Some of us, though, simply don’t know how to respond because we are truly from nowhere.

During college and the few years after, I would reply, “I’m a citizen of the world.” I stopped when a friend told me she thought I was one of the most pretentious persons she’d ever met, solely based on my answer to that question. No one likes a cosmopolitan; especially of the braggart kind. For me, though, that answer was shorthand. It got us quickly to “born in Italy, raised in Latin America” without my having to respond with questions rather than answers. However, there have been times, when asked, that I’ve responded with a barrage of my own, “What do you mean? Do you want to know where I was born? Where I last lived? My ethnicity? Where I consider home? Whether or not I am citizen of these United States and whether I was naturalized or born one?”

People want simple answers. In my case, simple is specious.

Now when it’s asked, I cut to the chase and say, “Italy… Latin America… American parents.”

Regardless what answer I give, more questions follow.

“Were you military?”

“No… medical missionaries.”

The curious will further ask, “In Italy? Aren’t they already Christian?”

“Yes. Well, we’re Protestants; my grandfather fought in Italy in WWII; he felt he had to go back.”

Some will then inquire about denominational affiliation. Those that know something of American religious groups forged in the 19th century, will, when I tell them, further ask, “Are you instrumental or noninstrumental?” We were noninstrumental. To this some will add, “Y’all can really sing… four part harmony and all.” And, it’s true; we can.

We still do, when the whole family gets together, sing, and sing, and sing for hours. This is the case whether at my parents’ house with my siblings and their growing families when they come up from Chile or Mexico or down from Oklahoma, or with my aunts and uncles and cousins, the lot of us gathered from Alaska, Austria, Brazil, the Caribbean in the mountains north of Santa Fe. Songs, gospel songs, are how we spend our time. No session would ever be complete without the family breaking out into a down-home, countrified, low-church, a cappella, tent-revival version of “This World Is Not My Home.”

I am the son of the son of the son of an itinerant church of Christ preacher. Yes, with a small “c.” Yes, we are the ones who do not dance (and we did not), do not drink (though our family, going back at least to my grandfather, did), and we do not sing with instruments. We are the group who throughout the 20th century debated Baptists, Methodists, Presbyterians, and any other Christian denomination foolish enough to think they were going to heaven.

Being from nowhere has always been a point of pride in my family. Church, not nation, has always been our true home. Though biography certainly does a play a part (neither parents nor siblings were born in the continental U.S.), our cosmopolitanism is principally theological in nature. Christianity has always been cosmopolitan. “Paul did not go to hamlets and villages but to cities: Rome, Corinth, Athens,” my father would remind us. “Jesus did not kneel before Caesar or Herod, but in the garden, in prayer.” That we all are positioned at an angle to national, patriotic narratives is one of those felicitous accidents where belief truly did organize biography in such a way as to reinforce the conviction that this world is not our home. No, we are just a passing through, and it doesn’t matter where we live. Our treasures are laid up somewhere beyond the blue, and those are the ones that matter. And let’s not forget, we simply can’t feel at home in this world anymore.

In fact, we never have.